آيات AYAT.ONE
اَيَّامًا مَّعۡدُوۡدٰتٍؕ فَمَنۡ كَانَ مِنۡكُمۡ مَّرِيۡضًا اَوۡ عَلٰى سَفَرٍ فَعِدَّةٌ مِّنۡ اَيَّامٍ اُخَرَ​ؕ وَعَلَى الَّذِيۡنَ يُطِيۡقُوۡنَهٗ فِدۡيَةٌ طَعَامُ مِسۡكِيۡنٍؕ فَمَنۡ تَطَوَّعَ خَيۡرًا فَهُوَ خَيۡرٌ لَّهٗ ؕ وَاَنۡ تَصُوۡمُوۡا خَيۡرٌ لَّـکُمۡ اِنۡ كُنۡتُمۡ تَعۡلَمُوۡنَ‏ ۝
Ayyaman maAAdoodatin faman kanaminkum mareedan aw AAala safarin faAAiddatun minayyamin okhara waAAala allatheena yuteeqoonahufidyatun taAAamu miskeenin faman tatawwaAAakhayran fahuwa khayrun lahu waan tasoomoo khayrun lakum inkuntum taAAlamoon
Fasting for a limited number of days. So whoever among you is ill or on a journey during them - then an equal number of other days are to be made up. And upon those who are able to fast, but with hardship - a ransom as substitute of feeding a poor person each day. And whoever volunteers good i.e., excess - it is better for him. But to fast is best for you, if you only knew.

Tadabbur (Reflection)

Theme of the Ayat

The Flexibility of Fasting: Exceptions for the sick and travelers, and the option of compensation.

The Insight

Fasting is excused for the sick or travelers, who must make up the missed days later. Compensation (*Fidyah*) is allowed for those who cannot fast at all. Be mindful of God's ease. God does not intend hardship. Use the flexibility granted by the law (travel, sickness) without abusing it, and prioritize the superior act (fasting) over the easier compensation (feeding the poor).